
Writing a Theological Autobiography
Being asked to write your life story is always a bit daunting - even more so with the added requirements of writing a THEOLOGICAL autobiography in a mere 6 pages! Since you clearly can't capture your whole life - or even your whole faith life - in this document, what should you focus on?
Key Things to Include
The main "theological" aspects of your life story that your interview team will be looking for are generally categorized as your "conversion" and "call to ministry." Many people struggle with the first part - the concept of conversion - especially if they were raised Christian. The thing to think about here is: when did Christianity move from being the culture you were raised in, to being a personal relationship between you and God.
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Here are some of Natalie's reflections: "I initially struggled with this aspect of the autobiography. I never thought about being converted to Christianity, especially since I had a personal faith and relationship with God from very early in life - at least age 4 or 5. In fact, my initial sense of call to ministry was an experience I had at age 8 that led me to dedicate my life's work to God. However, after discerning in seminary (at the ripe old age of 22) that I wasn't called to parish ministry (i.e., Elder's Orders), I struggled with whether my calling was to ordination or the ministry of all believers. I took time out from the ordination process to do the ministry to which I felt drawn at that time. Then, I was called back into the process to play a much more precise role in the life of the church and its relationship with the world. Looking back, what I thought was my call experience at age 8 is better described as a conversion experience because it was a general dedication of my life to God, rather than a specific form of ministry. When God ultimately called me to a specific mission and form of ministry, long after seminary, THAT was my call experience."
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Reflect with your mentor on when you first felt called to dedicate your life's work to God. Compare and contrast that with a sense of call from God to do a specific piece of work to help build God's kin-dom. Note that the specifics of one's call change over the course of life and ministry. Most people will have one key conversion experience of dedication to God (unless you were pulled away from God for a time and then returned, which is also a valid pathway). The form and frequency of experiences of call will vary depending on how long you've been discerning or in process. Almost certainly, your experiences of call will continue to evolve and come anew throughout your life in ministry.
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The rest of your autobiography can be whatever feels right to you in order to flesh out, highlight, and/or make sense of these key experiences. Some things that your interview team might want to know are your support system (including people, pets, and practices that sustain you), how you've coped with or overcome struggles, and what makes you "you."
Talking about Racism and White Privilege
In the New England Annual Conference of the UMC, the Theological Autobiography must include a response to the question, "How do you understand racism and White privilege?" Your race and ethnicity are important elements of your identity, and therefore important components of your autobiography. How you approach understanding racism and White privilege will vary depending on your own identity and background. Immigrants will carry different understandings than those whose ancestors have lived in the United States for generations. In particular, relationships with slavery, and the lingering attitudes and policies supporting White supremacy, will be experienced differently by those of different backgrounds. However, these social dynamics are deeply embedded into life in the U.S., and therefore must be grappled with by everyone seeking to live faithfully and ethically in the face of a long history of injustice.
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Thus, your answer must be your own. What we offer here are merely starting points.
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Racism = Prejudice + Power
All -ism's emerge from the combination of prejudice (a negative pre-judgment against someone on the basis of an aspect of their identity) and power (holding a privileged status in society, in comparison against those whom one is pre-judging). Thus, I might pre-judge all kinds of people without it being an -ism provided I don't have more social power than the people I'm judging (e.g, fans of rival sports teams, or even rivaling political parties, let alone those who self-segregate based on more mundane things like musical preference, neighborhood allegiance, clothing style, or any other human difference
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However, when a negative pre-judgment (prejudice) is held by a person or group with more social power than those being judged, it becomes an -ism. In the case of judgment based on race, it is racism. Because social power in the U.S. has been held by those who are White/of European descent for centuries, negative assumptions and judgments about all other racial/ethnic groups are racism. These include individual and communal attitudes and behaviors that exert power against non-White people on the basis of race and/or ethnicity.
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Often, White people feel like any discussion of racism is intended to call them out personally as sinful. However, racism is a social evil - while there are some who actively choose it and perpetuate it, the vast majority of White Americans were simply raised in an ecosystem in which whiteness bore positive associations, and all other races bore negative associations. That doesn't mean an individual White person is "bad" - but it does mean that they are the beneficiaries of a long legacy of social dynamics that give an advantage to those who are White and disadvantage those who aren't.
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Enter: White Privilege
It is an inescapable fact that, at least in the U.S., those who are White have advantages that those of other races do not. A great resource to help with understanding this dynamic is the article "Unpacking the Invisible Knapsack," by Peggy McIntosh. Social privilege is an unearned advantage, and it comes in many shapes and forms. White privilege ranges widely, from how police treat individuals during traffic stops, to whom they stop, to what curriculum is taught in schools, to what societal standards are for beauty, and many other examples.
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Summary:
In your Autobiography, reflect on your own race and ethnicity, your social location, areas of privilege and lack thereof, and offer an open and honest reflection that both demonstrates your understanding of the concepts involved, and your personal relationship with them based on who you are in the world.